PUBLICATIONS

This article tells the story of one of the first Israeli anti-occupation groups, Women for Political Prisoners (WOFPP), through an ethnography that follows the process of re-assembling the NGO’s scattered archive. The concept of ethno-archiving is used to describe the process of gathering oral histories and assembling documents from the groups’ emergence phase (1988–1993). Focusing on the organisation’s historical importance and its idiosyncratic documentation of Israel’s gender-based violence (GBV) against Palestinian women, including sexual violence, the article chronicles their emergence and early impact, and explains why they were gradually forgotten – partly due to their own strategy of stealth-ness and self-silencing, and partly due to their marginalisation by mainstream liberal activism and NGO professionalism. The article shows that the human rights archival gap of Women for Political Prisoners’ unique materials, as the first NGO to define Israeli practices as torture and the only one to focus on Palestinian women, is inextricably tied to the overall silencing of GBV in Israel/Palestine.

Struggling for Time examines how time is used as a mechanism of control by the Israeli state and a site of mundane resistance among Palestinian agriculture professionals. Natalia Gutkowski unpacks power structures to show how a settler society lays moral claim on indigenous time through agrarian environmental policies, science, technologies, landscapes, and bureaucracy. Shifting the analysis of Israel/Palestine from land and space to time, she offers new insight into the operation of power in agrarian environments and develops a contemporary framework to understand land and resource grabs under temporal justifications.

Traveling across both policymaking arenas and Palestinian citizens' agrarian fields, Gutkowski follows the multiple ways that state officials, agronomists, planners, environmentalists, and agriculturalists use time as a tool of collective agency. Through investigations of wetland drainage in Galilee, transformations in olive agriculture, sustainable agrarian development, and regulation of the shmita biblical commandment, the "year of release" for agricultural fields, this work highlights how Palestinian citizens' agriculture has become a site for the state to settle and mediate time conflicts to justify its existence. As Struggling for Time demonstrates, time politics will take on ever greater urgency as societies and governments plan for an uncertain future in our era of climate change.

This is a commented translation accompanied by the original Greek of The Elements of Theology (Stoicheiosis Theologike) by Proclus (412–485 c.e.), a central work in Western metaphysics. This pioneering translation of Proclus into Portuguese makes his thought accessible to a broad audience interested in metaphysical questions, and not only to specialists in ancient philosophy. The commentary analyzes Proclus’s arguments, highlighting his original polytheistic metaphysics, and underscores the incomplete nature of the Elements, pointing out gaps and structural flaws, while also suggesting possible solutions.  

Die Arbeit schlägt einen neuen methodischen Ansatz in Bezug auf sogenannte ›frauenmystische‹ Texte des Mittelalters vor. Hierbei rückt die handschriftliche Überlieferung verstärkt in den Fokus, da der einzelne Textträger in seinen jeweiligen kultur- und literaturhistorischen Kontexten verortet wird. Am Beispiel der reichen oberdeutschen Überlieferung des Liber specialis gratiae der Mechthild von Hackeborn können auf diese Weise signifikante Einsichten in spezifische Rezeptionsdynamiken gewonnen werden. Die Arbeit ist daher nicht nur für die germanistische Mediävistik, sondern auch für die Geschichtswissenschaft, die Historischen Hilfswissenschaften, die Theologie und die Gender Studies interessant sowie für alle, die sich mit mittelalterlicher Religions- und Handschriftenkultur beschäftigen.

 

An important task for scholars of cultural studies and the humanities, as well as for artistic creators, is to refigure the frames and concepts by which the world as we know it is kept in place. Without these acts of refiguration, the future could only ever be more of the (violent) same. In close dialogue with literary and cinematic works and practices, the essays of this volume help refigure and rethink such pressing contemporary issues as migration, inequality, racism, post-coloniality, political violence and human-animal relations. A range of fresh perspectives are introduced, amounting to a call for intellectuals to remain critically engaged with the social and planetary.

Among the contributors:

Mieke Bal, Dominick LaCapra, Sunayani Bhattacharya, and more.

Dieses Buch analysiert das Verhältnis zwischen dem jemenitischen König Imam Yaḥyā Ḥamīd al-Dīn und den Juden:Jüdinnen Sanaas aus islamrechtlicher Perspektive. Es beleuchtet sowohl Imam Yahyas Dhimma-Politik als auch die Handlungsmacht von Juden:Jüdinnen als Dhimmis. Es kombiniert erstmals jüdische Erinnerungsliteratur und jemenitische Historiographie aus dem 20. Jhd. mit zum Teil bis heute grundlegenden Texten zaiditischen Rechts (fiqh) aus dem 14.-19. Jhd.

How can the study of Zaydi jurisprudence help us understand the relationship between Imam Yaḥyā Ḥamīd al-Dīn (r. 1904-1948) and the Jews of Yemen? What sources are available for study? What further questions does the focus on dhimma law raise regarding Zaydi law and political thought?

This article introduces two Jewish accounts on the 1948 turmoil in Sanaa/Yemen to a non-Hebrew reading audience. Following the problematisation of both accounts – one by Salim Mansura (1916–2007), the other by Mordechai al-Zahiri (later Yitshari, 1930–) – as a historical source, it gives a chronological overview of the events they describe, and partly witnessed themselves. It covers their narratives on the assassination of Imam Yahya Hamid al-Din, the al-Wazir coup, the countercoup led by Imam Ahmad as well as the subsequent looting of Sanaa and its Jewish quarter. Based on the two accounts, the article analyses whether the looting had a strategic function in reconquering the city and reflects on the question as to whether the looting of the Jewish Quarter in particular was or was not intended by the authorities.

Was sind die Kiutu-Gebetsbeschwörungen? Was sind ihre besonderen Merkmale im Vergleich zu anderen Arten von Gebetsbeschwörungen? Unter Verwendung vieler bisher unveröffentlichter Texte bietet dieses Buch die erste vollständige philologische Edition eines Korpus der sumerischen Literatur, der in der Wissenschaft oft unterrepräsentiert ist. Das Buch untersucht diese speziell an den Sonnengott gerichtete Texttypologie und ordnet sie in die breitere Geschichte der mesopotamischen Literatur und Religion ein. Einzigartig ist, dass diese Typologie von Gebetsbeschwörungen die Bewegung der Sonne am Himmel mit der Tageszeit verbindet, zu der sie vorgetragen wurde, was uns einen seltenen Einblick in die praktische Realität der mesopotamischen religiösen Praxis gewährt.
What are the Kiutu incantation-prayers? What are their distinctive features in comparison to other types of incantation-prayers? Making use of many previously unpublished texts, this book offers the first complete philological edition of a corpus of Sumerian literature often underrepresented in scholarship. The book examines this textual typology specifically addressed to the Sun god finding its place within the broader history of Mesopotamian literature and religion. Uniquely, this typology of incantation-prayers connects the movement of the sun in the sky to the time of day when it was performed, giving us a rare glimpse into the practical realities of Mesopotamian religious practice.