This article tells the story of one of the first Israeli anti-occupation groups, Women for Political Prisoners (WOFPP), through an ethnography that follows the process of re-assembling the NGO’s scattered archive. The concept of ethno-archiving is used to describe the process of gathering oral histories and assembling documents from the groups’ emergence phase (1988–1993). Focusing on the organisation’s historical importance and its idiosyncratic documentation of Israel’s gender-based violence (GBV) against Palestinian women, including sexual violence, the article chronicles their emergence and early impact, and explains why they were gradually forgotten – partly due to their own strategy of stealth-ness and self-silencing, and partly due to their marginalisation by mainstream liberal activism and NGO professionalism. The article shows that the human rights archival gap of Women for Political Prisoners’ unique materials, as the first NGO to define Israeli practices as torture and the only one to focus on Palestinian women, is inextricably tied to the overall silencing of GBV in Israel/Palestine.
Struggling for Time examines how time is used as a mechanism of control by the Israeli state and a site of mundane resistance among Palestinian agriculture professionals. Natalia Gutkowski unpacks power structures to show how a settler society lays moral claim on indigenous time through agrarian environmental policies, science, technologies, landscapes, and bureaucracy. Shifting the analysis of Israel/Palestine from land and space to time, she offers new insight into the operation of power in agrarian environments and develops a contemporary framework to understand land and resource grabs under temporal justifications.
Traveling across both policymaking arenas and Palestinian citizens' agrarian fields, Gutkowski follows the multiple ways that state officials, agronomists, planners, environmentalists, and agriculturalists use time as a tool of collective agency. Through investigations of wetland drainage in Galilee, transformations in olive agriculture, sustainable agrarian development, and regulation of the shmita biblical commandment, the "year of release" for agricultural fields, this work highlights how Palestinian citizens' agriculture has become a site for the state to settle and mediate time conflicts to justify its existence. As Struggling for Time demonstrates, time politics will take on ever greater urgency as societies and governments plan for an uncertain future in our era of climate change.