PUBLICATIONS

2018
Building upon previous literature and insights from natural corpus data, this paper questions the theoretical bases and applicability of Information-Structural categories, such as topic and focus, and proposes an alternative approach to this field. In the proposed framework, so-called “information-structural” phenomena are epiphenomenal effects of diverse linguistic devices, related directly to a broad array of primarily intersubjective, interactional and discourse-structuring aspects of communication and language. The paper presents cross-linguistic data that support this view and proposes the ensuing directions for the systematic study of these phenomena.
עמית גבריהו. 2018. “מטבעות לשון: 'קלוטו של ים'; 'טרשא'.” לשוננו, עט, ג, Pp. 247-267.
Gronemann, Sammy: Gesammelte Dramen. Collected Works, Vol. 1
For the first time, Volume 1 compiles all extant dramatic works by Sammy Gronemann published in German. They include the Purim play Haman’s Flight written for Martin Buber (1900), Gronemann’s first successful comedy The Wise Man and the Fool, written around 1940 in Tel Aviv, a work that, after Gronemann’s death, went on in Hebrew translation and with songs by Nathan Alterman to become one of the first successful musicals in the Israeli theater.
Theatre Cultures within Globalising Empires Looking at Early Modern England and Spain
This volume presents the proceedings of the international conference “Theatre Cultures within Globalising Empires: Looking at Early Modern England and Spain”, held in 2012 as part of the ERC Advanced Grant Project Early Modern European Drama and the Cultural Net (DramaNet). Implementing the concept of culture as a virtual network, it investigates Early modern European drama and its global dissemination. The 12 articles of the volume – all written by experts in the field teaching in the United Kingdom, the USA, Russia, Switzerland, India and Germany – focus on a selection of English and Spanish dramas from the sixteenth and seventeenth centuries. Analysing and comparing motifs, formal parameters as well as plot structures, they discuss the commonalities and differences of Early modern drama in England and Spain.
2017
Praxagoras of Cos on Arteries, Pulse and Pneuma. Fragments and Interpretation

The distinction that Praxagoras of Cos (4th-3rd c. BC) made between arteries and veins and his views on pulsation and pneuma are two significant turning points in the history of ideas and medicine. In this book Orly Lewis presents the fragmentary evidence for this topic and offers a fresh analysis of Praxagoras’ views on the soul and the functions of the heart and pneuma. In so doing, she highlights the empirical basis of Praxagoras’ views and his engagement with earlier medical debates and with Aristotle’s physiology. The study consists of an edition and translation of the relevant fragments (some absent from the standard 1958 edition) followed by a commentary and a synthetic analysis of Praxagoras’ views and their place in the history of medicine and ideas.

(Studies in Ancient Medicine 48; Brill: Leiden, 2017)

Praxagoras of Cos on Arteries, Pulse and Pneuma. Fragments and Interpretation
The distinction that Praxagoras of Cos (4th-3rd c. BC) made between arteries and veins and his views on pulsation and pneuma are two significant turning points in the history of ideas and medicine. In this book Orly Lewis presents the fragmentary evidence for this topic and offers a fresh analysis of Praxagoras’ views on the soul and the functions of the heart and pneuma. In so doing, she highlights the empirical basis of Praxagoras’ views and his engagement with earlier medical debates and with Aristotle’s physiology. The study consists of an edition and translation of the relevant fragments (some absent from the standard 1958 edition) followed by a commentary and a synthetic analysis of Praxagoras’ views and their place in the history of medicine and ideas.
Infertility in Early Modern England
Daphna Oren-Magidor. 9/2017. “Infertility in Early Modern England”. Abstract
This book (by Palgrave Macmillan UK ) explores the experiences of people who struggled with fertility problems in sixteenth and seventeenth-century England. Motherhood was central to early modern women’s identity and was even seen as their path to salvation. To a lesser extent, fatherhood played an important role in constructing proper masculinity. When childbearing failed this was seen not only as a medical problem but as a personal emotional crisis. Infertility in Early Modern England highlights the experiences of early modern infertile couples: their desire for children, the social stigmas they faced, and the ways that social structures and religious beliefs gave meaning to infertility. It also describes the methods of treating fertility problems, from home-remedies to water cures. Offering a multi-faceted view, the book demonstrates the centrality of religion to every aspect of early modern infertility, from understanding to treatment. It also highlights the ways in which infertility unsettled the social order by placing into question the gendered categories of femininity and masculinity.
Purity, Community, and Ritual in Early Christian Literature

Oxford University Press

Moshe Blidstein Oxford Studies in the Abrahamic Religions Charts the development of a multifaceted discourse of purity in early Christianity, drawing on, rejecting, and reworking previous traditions Provides analysis of many dimensions of ancient Christian purity, including dietary restrictions, death pollution, ancient psychology and demonology, sexuality, and church rituals Focuses on the Didache, the Epistle of Barnabas, the Shepherd of Hermas, the Apocryphal Acts of the Apostles, and the writings of Paul, Justin Martyr, Clement of Alexandria, and Origen

Dan Baras. 2017. “The explanatory challenge: moral realism is no better than theism.” Eur J Philosophy, 26, 1, Pp. 368-389. Publisher's Version Abstract
Abstract Many of the arguments for and against robust moral realism parallel arguments for and against theism. In this article, I consider one of the shared challenges: the explanatory challenge. The article begins with a presentation of Harman's formulation of the explanatory challenge as applied to moral realism and theism. I then examine two responses offered by robust moral realists to the explanatory challenge, one by Russ Shafer-Landau and another by David Enoch. Shafer-Landau argues that the moral realist can plausibly respond to the challenge in a way unavailable to theists. I argue that Shafer-Landau's response is implausible as it stands and that once revised, it will apply to theism just as well. I then argue that Enoch's response, to the extent that it is plausible, can be used to defend theism as well.
in Honour of F.A.M. Wiggermann. Alter Orient und Altes Testament 441 (Münster: Ugarit-Verlag).
Amit Gvaryahu. 2017. “There and Back Again: A Journey to Ashkelon and Its Intertexts in Yerushalmi Sanhedrin 4:6 (=Hagigah 2:2).” In Journeys in the Roman East: Imagined and Real, edited by Maren Niehoff, Pp. 139-151. Tübingen: Mohr Siebeck.
Amit Gvaryahu. 2017. “Twisting words: does Halakhah really circumvent scripture?” Journal of Jewish Studies, 68, Pp. 260-283. Abstract
abstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah} circumvents scripture’, and thus a testament to the power of the accepted tradition to override the words of the Torah. Based on documentary and linguistic evidence, this article questions the interpretation of the word ʿ qpt and suggests that it means not ‘circumvent’ but rather ‘multiply’. As it does so, it also suggests a new meaning for the list, as a declaration of the limits of the Midrashic method of the Tannaitic school of Rabbi Ishmael, committed both to accepted traditions and to its more restrictive and systematic method of reading scripture.

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