Featured Publication

Struggling for Time examines how time is used as a mechanism of control by the Israeli state and a site of mundane resistance among Palestinian agriculture professionals. Natalia Gutkowski unpacks power structures to show how a settler society lays moral claim on indigenous time through agrarian environmental policies, science, technologies, landscapes, and bureaucracy. Shifting the analysis of Israel/Palestine from land and space to time, she offers new insight into the operation of power in agrarian environments and develops a contemporary framework to understand land and resource grabs under temporal justifications.

Traveling across both policymaking arenas and Palestinian citizens' agrarian fields, Gutkowski follows the multiple ways that state officials, agronomists, planners, environmentalists, and agriculturalists use time as a tool of collective agency. Through investigations of wetland drainage in Galilee, transformations in olive agriculture, sustainable agrarian development, and regulation of the shmita biblical commandment, the "year of release" for agricultural fields, this work highlights how Palestinian citizens' agriculture has become a site for the state to settle and mediate time conflicts to justify its existence. As Struggling for Time demonstrates, time politics will take on ever greater urgency as societies and governments plan for an uncertain future in our era of climate change.

An important task for scholars of cultural studies and the humanities, as well as for artistic creators, is to refigure the frames and concepts by which the world as we know it is kept in place. Without these acts of refiguration, the future could only ever be more of the (violent) same. In close dialogue with literary and cinematic works and practices, the essays of this volume help refigure and rethink such pressing contemporary issues as migration, inequality, racism, post-coloniality, political violence and human-animal relations. A range of fresh perspectives are introduced, amounting to a call for intellectuals to remain critically engaged with the social and planetary.

Among the contributors:

Mieke Bal, Dominick LaCapra, Sunayani Bhattacharya, and more.

Die Arbeit schlägt einen neuen methodischen Ansatz in Bezug auf sogenannte ›frauenmystische‹ Texte des Mittelalters vor. Hierbei rückt die handschriftliche Überlieferung verstärkt in den Fokus, da der einzelne Textträger in seinen jeweiligen kultur- und literaturhistorischen Kontexten verortet wird. Am Beispiel der reichen oberdeutschen Überlieferung des Liber specialis gratiae der Mechthild von Hackeborn können auf diese Weise signifikante Einsichten in spezifische Rezeptionsdynamiken gewonnen werden. Die Arbeit ist daher nicht nur für die germanistische Mediävistik, sondern auch für die Geschichtswissenschaft, die Historischen Hilfswissenschaften, die Theologie und die Gender Studies interessant sowie für alle, die sich mit mittelalterlicher Religions- und Handschriftenkultur beschäftigen.

Dieses Buch analysiert das Verhältnis zwischen dem jemenitischen König Imam Yaḥyā Ḥamīd al-Dīn und den Juden:Jüdinnen Sanaas aus islamrechtlicher Perspektive. Es beleuchtet sowohl Imam Yahyas Dhimma-Politik als auch die Handlungsmacht von Juden:Jüdinnen als Dhimmis. Es kombiniert erstmals jüdische Erinnerungsliteratur und jemenitische Historiographie aus dem 20. Jhd. mit zum Teil bis heute grundlegenden Texten zaiditischen Rechts (fiqh) aus dem 14.-19. Jhd.

By analyzing Warsaw’s Yiddish daily press, this volume reveals how Polish Jews gained and disseminated subversive knowledge of National Socialist Germany in spite of censorship and repression, and also initiated campaigns of protest and solidarity to the benefit of the people being persecuted there.

In this innovative study of everyday charity practices in Jeddah, Nora Derbal employs a 'bottom-up' approach to challenge dominant narratives about state-society relations in Saudi Arabia. Exploring charity organizations in Jeddah, this book both offers a rich ethnography of associational life and counters Riyadh-centric studies which focus on oil, the royal family, and the religious establishment. It closely follows those who work on the ground to provide charity to the local poor and needy, documenting their achievements, struggles and daily negotiations. The lens of charity offers rare insights into the religiosity of ordinary Saudis, showing that Islam offers Saudi activists a language, a moral frame, and a worldly guide to confronting inequality. With a view to the many forms of local community activism in Saudi Arabia, this book examines perspectives that are too often ignored or neglected, opening new theoretical debates about civil society and civic activism in the Gulf.

Southeast Asia Program Publications Cornell University Press

Indonesians and Their Arab World explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lücking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula—labor migrants and Mecca pilgrims—in becoming physically mobile and making their mobility meaningful. This concept, which Lücking calls "guided mobility," reveals that changes in Indonesian Islamic traditions are grounded in domestic social constellations and calls claims of outward Arab influence in Indonesia into question. With three levels of comparison (urban and rural areas, Madura and Central Java, and migrants and pilgrims), this ethnographic case study foregrounds how different regional and socioeconomic contexts determine Indonesians' various engagements with the Arab world.

Sammy Gronemann (1875–1952) is among the most famous German-language Zionist dramatists. His history extends from earliest foundation of the Zionist movement to its realization in the Jewish State, a process to which Gronemann contributed substantially. His complete dramas – excluding comedies – reflect this history and are analyzed in detail for the first time in this book.